My response to The Tao of Equus doesn’t begin to express the impact it had on me. I immediately looked for Kohanov’s next book.

Riding Between the Worlds contains less abstract theory and more stories from clients and from her own life. It also contains a helpful adaptation of Karla McLaren’s work with emotions into [...]]]>

My response to The Tao of Equus doesn’t begin to express the impact it had on me. I immediately looked for Kohanov’s next book.

Riding Between the Worlds contains less abstract theory and more stories from clients and from her own life. It also contains a helpful adaptation of Karla McLaren’s work with emotions into an Emotional Message Chart.

For example:

Emotion	Message	Questions to Ask	Intensification
Anger	Proper boundaries should be maintained or rebuilt. Incongruence.	What must be protected? What must be restored What is the emotion behind the mask, and is it directed toward me?	Rage, fury (exploding at those who’ve violated our boundaries) Shame, guilt (anger toward self when we’ve violated others’ boundaries) Boredom, apathy (masks anger that can’t be dealt with – a nonviolent coping strategy

Kohanov validates my experiences with transmission of emotions from one person to another, describing the many ways that happens with both people and horses in her practice.

She also talks extensively about congruence and how important it is to both horses and sensitive humans. Incongruence, a mismatch between what someone is feeling and expressing, can cause trouble both for the incongruent person who is suppressing feelings, and the beings around them who may be the target of deception or explosive release.

Kohanov also presents her hard-won list of skills for building community:

1. Using emotion as information.
2. Sitting in uncomfortable emotions without panicking.
3. Sensing and flowing with the emotions of others, again without panicking.
4. Reading “misbehavior” as a form of communication.
5. Understanding the dynamics of shared emotion: distinguishing between instructive personal feelings, conditioned (False Self) emotional patterns, affect contagion, empathy, ambience, and emotional resonance.
6. Resisting the temptation to aggressively “fix” people, horses, uncomfortable situations, etc.
7. Creating a psychological container of support, what Kathleen Ingram calls “holding the sacred space of possibility.” This fully engaged form of patience is crucial to tapping innovative solutions that arise from the eighth ability:
8. Activating the Authentic Self.

The only sour note in the book occurs when she creates a false sense of suspense by telling half a story and then inserts 30 pages of other material before returning to the story.

Highly recommended for anyone who believes they are too sensitive or too emotional.

Available at Powell’s Books.

Subtitle: A Woman’s Journey of Healing and Transformation through the Way of the Horse

Recommended by: A client.

Linda Kohanov and her herd of sensitive horses offer equine facilitated psychotherapy. Together they help both horses and humans recover from trauma, regain their balance, and treat each other with more respect.

This many-layered book contains autobiography, horse stories, client [...]]]>

Subtitle: A Woman’s Journey of Healing and Transformation through the Way of the Horse

Recommended by: A client.

Linda Kohanov and her herd of sensitive horses offer equine facilitated psychotherapy. Together they help both horses and humans recover from trauma, regain their balance, and treat each other with more respect.

This many-layered book contains autobiography, horse stories, client case studies, myths, theories about emotions and the brain, and diatribes about traditional horse training.

Kohanov convincingly claims that horses are intelligent partners, extraordinarily capable of reading and reflecting the emotions around them. She contrasts postconquest thought, divorced from the body, with preconquest thought, congruent with the body. Horses respond to lack of congruence as a threat, thus giving feedback to help people reconnect with their body and emotions.

One case study highlighted how we tend to respond to agitation by mirroring it. Instead, we can consciously calm ourselves, inviting the other person (or horse) to become calm as well. I’ll keep that technique in mind.

Before reading this book, I had heard of equine facilitated therapy without much interest. As I was reading it, I wished Kohanov’s ranch were closer than Arizona so I could go try it out. Her combination of sensitivity and groundedness sounds similar to the healing work I do.

Available at Powell’s Books.

Recommended by: Kim Hillis, PT

If this book didn’t cost $70, I would be telling every client and practitioner to buy one right now. Both scientific and playful, it offers the latest research about understanding and healing chronic pain.

The sensation of pain is the brain’s response to perceived threat. Until it is interpreted by the [...]]]>

Recommended by: Kim Hillis, PT

If this book didn’t cost $70, I would be telling every client and practitioner to buy one right now. Both scientific and playful, it offers the latest research about understanding and healing chronic pain.

The sensation of pain is the brain’s response to perceived threat. Until it is interpreted by the brain, pain is (just) an electrical and chemical signal.

Pain is initially associated with tissue damage and inflammation (acute pain). Sometimes the pain response continues after the tissue has gone through the healing process (chronic pain).

Pain does not always correlate with tissue damage, especially with chronic pain. As pain continues, the nervous system adapts by making the pain signal easier to trigger. Emotional stress and beliefs about pain can contribute to triggering pain in a frustrating negative cycle.

The body’s representation in the brain (the homonculus) becomes “smudged” in areas of chronic pain. This can be corrected with gentle movement, retraining the brain to represent the body more accurately.

“Hurt does not always equal harm.” A sensitized nervous system can be retrained and calmed through gradual increases in activity. Having fun and varying the context of a painful movement can help retrain the nervous system.

Read a summary of the book’s material by Nora Stern, PT: The Neurophysiology of Pain.

Explain Pain blog: explainpain.blogspot.com

Available from NOIGroup in Australia or OPTP in the US

Recommended by: a client.

The opening scene drew me in immediately. Geneen Roth shows eighty women furious at her because she is not yet letting them eat their tomato soup at a retreat about food and mindfulness. A few women bravely share their process of connecting to old pain and realizing that their adult selves [...]]]>

Recommended by: a client.

The opening scene drew me in immediately. Geneen Roth shows eighty women furious at her because she is not yet letting them eat their tomato soup at a retreat about food and mindfulness. A few women bravely share their process of connecting to old pain and realizing that their adult selves can tolerate the pain without numbing themselves with excessive food.

Roth’s core message is transformative: how we relate to food is how we relate to our image of God. Until we bring conscious awareness to our process, how we relate to food and God is likely to be modeled on how our earliest caretakers related to us, and to themselves.

When we realize that we don’t need fixing, that our core self is already radiantly sacred, our obsessions and addictions fall away.

In my twenties, I hated my body, dieted regularly, and obsessed about food. In my thirties, I declared a moratorium on diets. I make my choices about food and exercise, and my body weighs whatever it’s going to weigh. It did that anyway, even when I counted calories.

Sometime after that, I declared that I don’t need fixing. I had hit bottom with allowing others to tell me what might be wrong with me. The message is spreading through me over time. Some parts of me continue to believe that it’s helpful to criticize or shame myself.

I wonder if Geneen Roth is experiencing something similar. Her overt message is about self-acceptance and compassion. At the same time, the book is sprinkled with half-joking self-denigrating comments.

There is a subtle negativity about being fat as well. One example: In the prologue where eighty women are waiting to eat their soup, one woman’s “tiny body” is described as “delicate, perfectly erect.” No one else’s body is described at all.

I hear the message as, “When you are self-accepting and self-aware, your healthy food and exercise choices will cause you to arrive at your natural weight, which will not be fat.” It is hard to be self-accepting as a fat person, while also believing that healthy, “natural weight” people are not fat.

I love Geneen Roth’s message that our adult selves can handle pain that was overwhelming in childhood. We’re not broken after all. I hope her next book will include more self-acceptance and compassion for compulsive eating and all our other “negative” avoidance behaviors.

I recommend Kate Harding’s blog Shapely Prose for more about fat acceptance. Two relevant articles are But Don’t You Realize Fat is Unhealthy and Why I Still Use the Term Fat Acceptance.

Previously reviewed: “When Food is Love” by Geneen Roth.

Available at Powell’s Books.

Subtitle: The Absolutely Indispensable Next Step for Freeing Yourself from the Monster of the Mind

Rick Carson’s prior book Taming Your Gremlin was transformative for me. “Simply notice” and “Play with options” have become touchstones in my own process.

Based on the title and subtitle of this book, I had high expectations.

Those expections would have been [...]]]>

Subtitle: The Absolutely Indispensable Next Step for Freeing Yourself from the Monster of the Mind

Rick Carson’s prior book Taming Your Gremlin was transformative for me. “Simply notice” and “Play with options” have become touchstones in my own process.

Based on the title and subtitle of this book, I had high expectations.

Those expections would have been better met if the title were “A Followup Seminar in Gremlin-Taming.” It gathers a series of informative articles on the topic, offering useful techniques in a commanding style. I would dispense with the subtitle altogether.

Advice for clear communication with yourself or others:

• Simply Notice
• Describe
• Hush
• Breathe
• Listen

I like “Hush” as the middle step. It includes an expectant silence, as well as ceasing to speak. It evokes the natural world at evening for me, too.

Some types of disrespectful communication:

• Overexplaining
• Talking about someone instead of talking to him/her
• Rushing to share a parallel experience
• Interrupting
• Habitual lateness
• Not returning phone calls or emails within 24 hours
• Not acknowledging acts of kindness
• Avoiding eye contact
• Mumbling
• Fidgeting
• Jumping to conclusions
• Being phony
• Sarcasm
• Doing more than one thing in any breath’s worth of time
• Asumming tha tthere is an unalterable truth and that you are the bearer of it
• Huffing, puffing, and rolling of eyes
• Inflection and intonation that implies that your comment could well end with “Stupid,” even though you’re not saying it
• Spinning on one’s heels, storming off, and slamming doors and/or cabinets.

Seeing overexplaining at the top of that list was validating for me, since I’d just had several encounters with Overexplainers. At the same time, some of the list reads like a letter from a frustrated parent to a teenager.

The most useful tip for me was to accentuate what is already happening. Make those shoulders even more tight, rather than trying to make them open and relax. It’s a great way to stop fighting what is.

I highly recommend the first book, Taming Your Gremlin. Pick this one up for some extra tips, and a few stories from Rick Carson’s life.

Available at Powell’s Books.

Subtitle: Using Acceptance and Commitment Therapy to Heal from Post-Traumatic Stress and Trauma-Related Problems

Acceptance and Commitment Therapy (abbreviated ACT, and pronounced as a whole word) invites clients to observe their own behaviors and let go of strategies which might be keeping them from living their most valued life. It includes a strong emphasis on mindfulness [...]]]>

Subtitle: Using Acceptance and Commitment Therapy to Heal from Post-Traumatic Stress and Trauma-Related Problems

Acceptance and Commitment Therapy (abbreviated ACT, and pronounced as a whole word) invites clients to observe their own behaviors and let go of strategies which might be keeping them from living their most valued life. It includes a strong emphasis on mindfulness and compassion.

ACT assumes that trying to suppress or escape pain can generate more suffering. Paradoxically, facing pain and accepting it can be the best strategy to ease the pain.

This substantial workbook offers theory, illustrations, stories, metaphors, and exercises to help the reader observe existing strategies around pain, establish values, and choose strategies that move toward those values.

The book assumes that the reader is highly avoidant. Since we all use avoidance in overt or covert ways, it can be helpful for many of us.

My favorite metaphor from the book: You’re blindfolded, and one day you fall in a deep hole. All you have is a shovel, so you start digging. You dig to the right, to the left, and even under your feet, but you’re still in the (enlarged) hole. Eventually, even if someone brought you a ladder, you would think it was a different sort of shovel. Suggestion: put down the shovel and just stop digging.

Putting down the shovel looks different for each person. We all have our favorite strategies that work up to a point, but then we keep depending on them long after they’re just making things worse. The shovel contains all our current working assumptions. Putting down the shovel is a leap of faith into new assumptions.

One of my shovels is wondering what I’m doing wrong in any given situation. Before I put it down, it feels like a radical, risky act. After I put it down, it’s a huge relief.

Another useful metaphor: willingness is like jumping. We can say we’re jumping, we can think about jumping, we can try to jump, but either we’re jumping or we’re not. We can’t half-jump.

Willingness to change is similar. It is important to check whether we’re actually willing to make a change, and choose changes that are small enough that we are willing to risk them.

The book describes unwillingness in willingness’s clothing. One of many examples: “After experiencing a loss, I tried to accept it so that I could stop feeling so sad.”

There are many more useful metaphors and exercises in this book. I highly recommend it for anyone healing from trauma, or helping others heal.

Available at Powell’s Books.

Subtitle: How Overwhelming Experience Shatter You… And What You Can Do About It

Recommended by: Larisa Koehn

In this book, Stephanie Mines introduces and advocates for her approach to healing named Jin Shin Tara. It is derived from Jin Shin Jyutso, a gentle form of acupressure.

She defines shock as severe trauma, and then claims that [...]]]>

Subtitle: How Overwhelming Experience Shatter You… And What You Can Do About It

Recommended by: Larisa Koehn

In this book, Stephanie Mines introduces and advocates for her approach to healing named Jin Shin Tara. It is derived from Jin Shin Jyutso, a gentle form of acupressure.

She defines shock as severe trauma, and then claims that from conception onward, we are all exposed to shocks (severe traumas). She separates sympathetic shock (stuck in activity) from parasympathetic shock (stuck in passivity).

Anecdotes from her own life and from clients demonstrate dramatic, immediate results from Jin Shin Tara.

Detailed instructions are given for applying Jin Shin Tara to oneself and others. There are correspondences between points on the body and emotional states, chakras, and seasons of the year. Specific points are also recommended for each month of gestation during a pregnancy.

Stephanie Mines’ mission is to increase awareness of the vulnerable time before, during, and just after birth, and minimize shock (severe trauma) at those times in order to reduce the amount of violence in the world.

There is a lot of useful information in this book, and I enthusiastically support the mission of reducing shock and trauma in the world.

At the same time, I am wary of simplified approaches to complex experiences. Jin Shin Tara is presented as being universally applicable with guaranteed results. I prefer a more balanced, nuanced approach. I think it is useful to differentiate between severe trauma and the more daily bumps and shocks we all experience.

Read more about Stephanie Mines’ approach to healing at her website.

Available at Powell’s Books.

In connection with reading Being Bodies, I tracked down this book. It turns out I’d read it a long time ago and remembered many of the stories, although I’d forgotten their source.

Cheri Huber herself admits that the title is a bit of a trick. Rather than trying to move from Here to There, she [...]]]>

In connection with reading Being Bodies, I tracked down this book. It turns out I’d read it a long time ago and remembered many of the stories, although I’d forgotten their source.

Cheri Huber herself admits that the title is a bit of a trick. Rather than trying to move from Here to There, she advocates giving careful attention to Here, since that’s all there ever is.

She shares harrowing vignettes from her own life with a “that’s just how it is” tone. Her quest for meaning and peace led her to Zen meditation, where she encountered the simple instructions to sit in full lotus and count breaths up to 10, and then begin again.

Desperate for change, she sat in full lotus for hours, and counted breaths no matter what she was doing. After counting breaths during a 10-hour drive, she finally encountered the peace of the present moment. In time, she joined a Zen monastery, started teaching, and went on to found her own Zen center.

Woven with her own journey, she introduces gentle steps for becoming aware of social conditioning and self-hatred, and easing the grip of the resistance they cause. After each exercise, she implores “Please do not allow conditioning to use your awareness against you.”

For example, she introduces meditation by suggesting: Take three full breaths. What did you notice? Do it again. There, you’re meditating! I follow these non-instructions in my own meditation practice. Fortunately, full lotus position is optional!

She summarizes the steps for true, gentle change:

1. Choose an issue you want to work with.
2. Sit down, stay still, and be aware of all that goes on.
3. Notice what belief systems are held in place with this issue.
4. Notice which subpersonalities [and/or defense mechanisms] are involved.
5. Listen to what the [internal judging] voices have to say about the issue about who you are for having it.
6. Become aware of the projections made onto yourself and others because of this issue.
7. Explore the emotions that keep this issue real.
8. Find out where the issue is held in your body – where is the epicenter?
9. Practice disidentifying by moving your focus of attention away from the issue and returning it to the breath.
10. Remember to do this – and everything you do – in a context of compassionate acceptance of all that is.

She shares stories from her students’ journeys as well. One man at a Zen retreat became angry about a dirty mop bucket left on the steps, and each day muttered to himself, “Someone should do something about that!” Finally he realized that he was “someone” and cleaned the bucket.

This book is full of treasures. I recommend it to anyone looking for compassionate suggestions about how to find center and self-acceptance.

Available at Powell’s Books.

Recommended by: Catherine Holmes Clark, who also has a detailed site about her journey with environmental illness.

The sweet relief of reading about Buddhism from the perspective of women connected with their bodies took me by surprise. Until I read this book, I didn’t realize how much I’d been reading around a feeling of exclusion in [...]]]>

Recommended by: Catherine Holmes Clark, who also has a detailed site about her journey with environmental illness.

The sweet relief of reading about Buddhism from the perspective of women connected with their bodies took me by surprise. Until I read this book, I didn’t realize how much I’d been reading around a feeling of exclusion in The Wise Heart by Jack Kornfield and other books about Buddhism centered on male experience.

Thirty-three essays by different Buddhist women are divided into five sections:

• Body as Suffering – bringing awareness to the experience of chronic illness.
• Body as Nature – the feeling of failure because giving birth brought pain, even with awareness.
• Body as Gender – helping a daughter remain aware as she navigates adolescent self-judgment of her body.
• Body as Vehicle – dealing with difficulties through “no more struggle,” “using poison as medicine,” and “seeing whatever arises as enlightened wisdom.”
• Body as Self – navigating addiction to alcohol, compulsive eating, and the loneliness of being embodied.

Images from the essays have woven themselves into my awareness.

At my cutting board chopping carrots or parsnips, I think of Darlene Cohen’s essay, “The Only Way I Know of to Alleviate Suffering.” She writes about helping people with arthritis discover that they can cut carrots by bringing their awareness to the details of their bodies’ experience with the board, the knife, and the carrots.

I recommend this book to anyone who wants to revel in the Buddhist perspective of women connected to their bodies.

Available at Powell’s Books.

Recommended by: a client.

Geneen Roth has written several books about overcoming compulsive eating by removing external rules around food and listening to one’s own body instead. She also talks about the source of compulsive eating – not an internal lack of control, but a survival strategy to overcome the lack of external control in childhood.

In [...]]]>

Recommended by: a client.

Geneen Roth has written several books about overcoming compulsive eating by removing external rules around food and listening to one’s own body instead. She also talks about the source of compulsive eating – not an internal lack of control, but a survival strategy to overcome the lack of external control in childhood.

In this book, she talks about her own history with intimacy, and the connections between how we treat food, and how we treat emotional connections in our lives. She reveals the neglect and emotional and physical abuse of her childhood, and shares stories from her “Breaking Free” workshops as well.

If you deeply explore one area of life, you will find the answers to every area. What you learn as you break free from your obsession with food is what you need to learn about intimacy:

Commit yourself.
Tell the truth.
Trust yourself.
Pain ends and so does everything else.
Laugh easily.
Cry easily.
Have patience.
Be willing to be vulnerable.
When you notice that you are clinging to anything and it’s causing trouble, drop it.
Be willing to fail.
Don’t let fear stop you from leaping into the unknown, or from sitting in dark silence.
Remember that everything gets lost, stolen, ruined, worn out, or broken; bodies sag and wrinkle; everyone suffers; and everyone dies.
No act of love is ever wasted.

The book is full of vivid metaphors and urgent truths. It is a call to turn inside, face one’s demons with gentleness and compassion, and find freedom.

Available at Powell’s Books.